Free Resource

Denomination Explorer

Christianity is not one tradition. It is a family shaped by centuries of faith, geography, and the many ways people have met God. Explore the full family here. All branches. No judgment.

Other1787

Swedenborgian (New Jerusalem Church)

πŸ“ England (organised); Sweden (Swedenborg's origins)

Heaven opened: Swedenborg's visionary theology of correspondences.

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Other1838

Christadelphian

πŸ“ England / USA

No immortal soul, no Trinity: Bible truth as first-century Christians understood it.

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Other1747 (England); 1774 (USA)

Shakers (United Society of Believers)

πŸ“ Manchester, England; then New England, USA

Celibacy, communal life, and worship through ecstatic dance and craftsmanship.

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Other1785

Rappites (Harmonists)

πŸ“ WΓΌrttemberg, Germany; Pennsylvania and Indiana, USA

German perfectionist communalists who built Harmony, Pennsylvania.

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Other~1750s

Doukhobors

πŸ“ Russia (Ukraine, Caucasus); emigrated to Canada 1899

Spirit-wrestlers: inner light, pacifism, and rejection of all external authority.

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Other~1765

Molokans

πŸ“ Volga region and Caucasus, Russia; later California and Armenia

Russian milk-drinkers: Bible alone, no clergy, no fasting rules.

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Other1945

United Pentecostal Church International (Oneness)

πŸ“ Hazelwood, Missouri, USA

Jesus Only: one God, baptism in Jesus's name, and the fullness of the Spirit.

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Other1863

New Apostolic Church

πŸ“ Hamburg, Germany

The restored apostolic office: a living Chief Apostle as God's mouthpiece on earth.

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Other~1884–1910 (various founders)

African Zionist / Independent Churches (AICs)

πŸ“ South Africa, Zimbabwe, Nigeria, Kenya, East Africa

The largest African Christian movement: Spirit, healing, prophecy, and indigenous worship.

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Other1848

Exclusive Brethren (Plymouth Brethren II / PBCC)

πŸ“ England (J.N. Darby's breakaway from Plymouth)

Absolute separation: no fellowship, eating, or worship with those outside the circle.

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β›ͺ

African Zionist / Independent Churches (AICs)

Other

~1884–1910 (various founders)

πŸ“ South Africa, Zimbabwe, Nigeria, Kenya, East Africa

🌍 ~40–60 million (across all AICs)

Origin

African Independent Churches (AICs) emerged from ~1884 when African leaders broke from Western missionary churches to form indigenous expressions of Christianity. 'Ethiopian' churches (African-led breakaways) came first; Zionist churches began when South African John Dube connected with Zionist healers from Zion, Illinois. The Zion Christian Church (ZCC), founded 1910 by Engenas Lekganyane, is the largest single Christian body in southern Africa. AICs now encompass thousands of distinct bodies.

Core beliefs

  • The Holy Spirit speaks and heals through African prophets, bishops, and healing ministers
  • Divine healing through prayer, holy water, blessed objects, and laying on of hands
  • Ancestor relationships reinterpreted within a Christian framework
  • African cultural practices - music, dance, distinctive dress - as vehicles of worship
  • The Bible read through African cultural and communal experience

Worship style

Intensely experiential: all-night prayer meetings, prophetic healing, communal singing and dancing in distinctive uniforms (often white, green, or blue robes with a star). ZCC members wear a badge. Easter gatherings at Zion City (Moria, Limpopo) draw three to four million people.

Key scriptures

  • Acts 2:17–18
  • James 5:14–15
  • Revelation 7:9
  • Isaiah 53:5

Relationship to other denominations

The fastest-growing form of African Christianity. Vary enormously in theology - from closely Trinitarian to syncretic. The ZCC alone has ~12 million members. Little formal connection to Western denominations though many are broadly orthodox.