Free Resource

Denomination Explorer

Christianity is not one tradition. It is a family shaped by centuries of faith, geography, and the many ways people have met God. Explore the full family here. All branches. No judgment.

Evangelical~1609

Baptist

πŸ“ Amsterdam, Netherlands (English Separatists); spread to England and America

Scripture alone, believer's baptism by immersion, congregational governance.

Learn more
Evangelical1863

Seventh-day Adventist

πŸ“ Battle Creek, Michigan, USA

Saturday Sabbath, healthy living, and the imminent return of Christ.

Learn more
Evangelical~1906 (formal separation)

Churches of Christ (a cappella)

πŸ“ Southern USA (Tennessee, Texas)

Scripture only: no instruments in worship, no creed, believer's baptism for salvation.

Learn more
Evangelical~1927 (identified as distinct body)

Christian Churches (Independent)

πŸ“ USA (Midwest)

Instrumental Stone-Campbell conservatives: direct New Testament Christianity.

Learn more
Evangelical~1860s

Stundists

πŸ“ Ukraine (Odessa region), Russian Empire

Ukrainian Protestant movement born from German pietist Bible hours.

Learn more
Evangelical~1970s–present

Non-denominational Evangelical

πŸ“ USA (primarily); now global

Bible-believing, Jesus-centred Christianity without traditional denominational labels.

Learn more
Evangelical1831

Plymouth Brethren

πŸ“ Plymouth, England; Dublin, Ireland

No clergy, no creed: just the Lord's Table and Scripture exposition.

Learn more
Evangelical1908

Church of the Nazarene (Holiness)

πŸ“ Pilot Point, Texas, USA

Entire sanctification: Wesley's second blessing in the American heartland.

Learn more
Evangelical1865

Salvation Army

πŸ“ East London, England

An army for God: evangelism, soup kitchens, and no sacraments.

Learn more
Evangelical1827

Primitive Baptist

πŸ“ Southern USA

Old-school Calvinist Baptists: no Sunday schools, no paid ministers, no instruments.

Learn more
Evangelical1860

Free Methodist Church

πŸ“ Pekin, New York, USA

Free pews, free slaves, free grace - the abolitionist breakaway from Methodism.

Learn more
Evangelical1968 (merger); roots in 1843

Wesleyan Church

πŸ“ Indiana, USA

Holiness, social action, and entire sanctification in the Wesleyan tradition.

Learn more
Evangelical1881

Church of God (Anderson, Indiana)

πŸ“ Anderson, Indiana, USA

No membership roll, no creed - just the restored New Testament Church.

Learn more
Evangelical1887

Christian Missionary Alliance (C&MA)

πŸ“ New York City, USA

A.B. Simpson's Fourfold Gospel: Saviour, Sanctifier, Healer, Coming King.

Learn more
Evangelical~1770s

Brethren in Christ

πŸ“ Lancaster County, Pennsylvania, USA

Where Anabaptist, Pietist, and Holiness streams converge.

Learn more
β›ͺ

Church of God (Anderson, Indiana)

Evangelical

1881

πŸ“ Anderson, Indiana, USA

🌍 ~250,000

Origin

D.S. Warner and colleagues launched the Church of God Reformation Movement in 1881 with a radical call: abandon all sectarianism and return to the New Testament church. Uniquely, the movement maintains no official membership roll - if you are born again, you are 'in the church.' They reject all human creeds, insisting the Holy Spirit alone defines who belongs to 'the Church of God.' Gospel Trumpet Company (now Warner Press) was central to spreading the movement.

Core beliefs

  • No formal membership: regeneration equals membership in the one Church
  • No human creed: the New Testament alone as rule of faith and practice
  • Entire sanctification as a second work of grace (Holiness theology)
  • Christian unity: all sectarianism is sin against Christ's body
  • The visible church is all truly born-again believers everywhere

Worship style

Evangelical worship with traditional and contemporary elements. Hymnody was significantly shaped by D.S. Warner's own hymns. Historically interracial and egalitarian; women have served as ministers from early years. Not to be confused with the Pentecostal Church of God (Cleveland, TN).

Key scriptures

  • John 17:21–23
  • Revelation 18:4
  • Ephesians 4:4–6
  • 1 John 1:7

Relationship to other denominations

Part of the broader Holiness movement but distinctive for its radical rejection of all denominational structures. Related to the Wesleyan-Holiness family. Named for Anderson, Indiana - location of its publishing house and university.