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Denomination Explorer

Christianity is not one tradition. It is a family shaped by centuries of faith, geography, and the many ways people have met God. Explore the full family here. All branches. No judgment.

Evangelical~1609

Baptist

πŸ“ Amsterdam, Netherlands (English Separatists); spread to England and America

Scripture alone, believer's baptism by immersion, congregational governance.

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Evangelical1863

Seventh-day Adventist

πŸ“ Battle Creek, Michigan, USA

Saturday Sabbath, healthy living, and the imminent return of Christ.

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Evangelical~1906 (formal separation)

Churches of Christ (a cappella)

πŸ“ Southern USA (Tennessee, Texas)

Scripture only: no instruments in worship, no creed, believer's baptism for salvation.

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Evangelical~1927 (identified as distinct body)

Christian Churches (Independent)

πŸ“ USA (Midwest)

Instrumental Stone-Campbell conservatives: direct New Testament Christianity.

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Evangelical~1860s

Stundists

πŸ“ Ukraine (Odessa region), Russian Empire

Ukrainian Protestant movement born from German pietist Bible hours.

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Evangelical~1970s–present

Non-denominational Evangelical

πŸ“ USA (primarily); now global

Bible-believing, Jesus-centred Christianity without traditional denominational labels.

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Evangelical1831

Plymouth Brethren

πŸ“ Plymouth, England; Dublin, Ireland

No clergy, no creed: just the Lord's Table and Scripture exposition.

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Evangelical1908

Church of the Nazarene (Holiness)

πŸ“ Pilot Point, Texas, USA

Entire sanctification: Wesley's second blessing in the American heartland.

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Evangelical1865

Salvation Army

πŸ“ East London, England

An army for God: evangelism, soup kitchens, and no sacraments.

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Evangelical1827

Primitive Baptist

πŸ“ Southern USA

Old-school Calvinist Baptists: no Sunday schools, no paid ministers, no instruments.

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Evangelical1860

Free Methodist Church

πŸ“ Pekin, New York, USA

Free pews, free slaves, free grace - the abolitionist breakaway from Methodism.

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Evangelical1968 (merger); roots in 1843

Wesleyan Church

πŸ“ Indiana, USA

Holiness, social action, and entire sanctification in the Wesleyan tradition.

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Evangelical1881

Church of God (Anderson, Indiana)

πŸ“ Anderson, Indiana, USA

No membership roll, no creed - just the restored New Testament Church.

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Evangelical1887

Christian Missionary Alliance (C&MA)

πŸ“ New York City, USA

A.B. Simpson's Fourfold Gospel: Saviour, Sanctifier, Healer, Coming King.

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Evangelical~1770s

Brethren in Christ

πŸ“ Lancaster County, Pennsylvania, USA

Where Anabaptist, Pietist, and Holiness streams converge.

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β›ͺ

Primitive Baptist

Evangelical

1827

πŸ“ Southern USA

🌍 ~100,000

Origin

Primitive Baptists separated from mainstream Baptists in 1827 in reaction against missionary societies, Sunday schools, and other 'innovations' not explicitly commanded in the New Testament. Strongly Calvinist, they hold to the absolute sovereignty of God in election and salvation. They maintain strict practices: no paid ministers, no instruments in worship, a cappella singing by the method of 'lining out,' and footwashing as a church ordinance.

Core beliefs

  • Strict five-point Calvinist soteriology: God sovereignly elects who will be saved
  • No paid ministry: elders serve bivocationally without salary
  • Rejection of Sunday schools and missionary societies as human innovations
  • Footwashing as a church ordinance alongside baptism and Lord's Supper
  • Predestination: the saved were chosen in Christ before the foundation of the world

Worship style

Extremely austere: a cappella lining-out of hymns (elder sings a line, congregation repeats), lengthy extemporaneous preaching, and footwashing services. Long periods of Spirit-led spontaneity, no printed bulletins, no written sermons. Sometimes called 'Hardshell' or 'Old School' Baptists.

Key scriptures

  • Romans 8:28–30
  • Ephesians 1:4–5
  • John 6:37
  • Acts 13:48

Relationship to other denominations

The most theologically conservative and liturgically austere wing of the Baptist tradition. Distinct from Regular Baptists, Southern Baptists, and all missionary Baptist bodies by their strict anti-institutionalism.